Sunday, July 27, 2008

What is a Reformed Baptist? Pt. 3

Reformed Baptists (RB) have had her detractors from the very beginning.  Whether people did not like the idea of us being “Baptist” or us being “Reformed”, we have always had to defend our belief.  This is actually good for the movement as it grants us an opportunity to handle misconceptions and clarify confusing points.  That is why it is important that we RBs keep clarifying what we believe and to keep in mind these basic truths.


We believe, as Reformed Baptists, in something called “Sola Gratia”.  This latin phrase simply means, “Grace Alone”.  In other words, we believe that salvation is given to us by grace, not because we “earned” salvation, did the “right things”, are “good people” or accomplished some other work.  The Cambridge Declaration says this:


“Unwarranted confidence in human ability is a product of fallen human nature. This false confidence now fills the evangelical world; from the self-esteem gospel, to the health and wealth gospel, from those who have transformed the gospel into a product to be sold and sinners into consumers who want to buy, to others who treat Christian faith as being true simply because it works. This silences the doctrine of justification regardless of the official commitments of our churches.


God's grace in Christ is not merely necessary but is the sole efficient cause of salvation. We confess that human beings are born spiritually dead and are incapable even of cooperating with regenerating grace.”

The Cambridge declaration is correct.  Ultimately, our belief rests in the idea that we are sinners in need of salvation.  We are lost  and our only hope is that the Lord Jesus Christ would reach out and save us by His grace.


In Ephesians 2:8, we read Paul’s famous statement, “For by grace you have been saved through faith.  And this is not your own doing; it is the gift of God, not a result of works so that no one may boast” (ESV).


Paul anticipates some of the problems the church will face in the coming days concerning our “works” and noted the detriment of adding works to salvation, being emphatic that our salvation was not from works.   Twice, Paul notes that our salvation was not based upon anything we do, “this is not your own doing” and, “not a result of works”.  He is emphatic that our salvation is of Grace, the gift of God. 


The question then comes about, how did the Lord save us?  I believe Ephesians clearly answers this question when it says,


“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— “ (Ephesians 2:1-4 ESV).


The Bible says that we were “dead” in sins and trespasses.  Some believe we were merely sick, in need of a little assistance, but that is not what the Bible says.  We were more than sick but we were “dead”.  Grace and mercy is what made us alive.  As the text says, “even when we were dead in our trespasses, [God] made us alive together with Christ--by grace you have been saved.”  In other words, what brought us from being dead to life is God’s grace.  


Let me ask a simple question, how much work could a dead person do to make himself alive again?  Imagine, for a moment, the dead person’s body is laying on a table at room temperature and a physician comes into the room in an attempt to revive him.  All of a sudden, the doctor’s work stops and the corpse heart begins to beat, his eyes are opened, and his mouth begins to talk.  Then he moves and finally he walks around.  What was once a corpse is now alive.  Did the opening of the eyes or the walking around the room save this person?  No, these were merely reactions to being made alive.  The physician’s work of grace and mercy is what made this man alive.  The dead person put no work in his own resurrection but was the beneficiary of the Doctor’s work of grace and mercy.


The Doctor is like our Lord God.  God performs the entire work of grace upon you, the dead person.  You are the recipient of this great act of mercy and you only respond to God’s gracious action upon your life.  


Many are probably asking where faith comes into this entire discussion.  That will be the topic of our next discussion.  Yet, this does show that our salvation is totally dependent upon God’s grace. 

Exodus Overview Sermon

This is an overview sermon preached on July 27, 2008 at Emmanuel Baptist Church.

Sermon Text: Exodus Overview

Preacher: Derick Dickens

You can listen to the MP3 here.

Philippians 2:12-18

This is an overview sermon preached on July 27, 2008 at Emmanuel Baptist Church.

Sermon Text: Philippians 2:12-18

Preacher: Derick Dickens

You can listen to the MP3
 here.


Friday, July 25, 2008

What is a Reformed Baptist? Pt. 2

Last time, we listed some misunderstandings about what a Reformed Baptist (RB) is not.  Today, I want to continue our series by beginning with defining who we are as RBs.  


The famous preacher, Charles H. Spurgeon, remarked how RBs were more often those who had a high view of the Bible.  I believe this to be ultimately true.  Historically, we have listed our belief as “Sola Scriptura” or translated “Scripture Alone”.  Yet, that is the bare minimum phrase of what we believe.  Our belief in Scripture is extremely high.  Here is a summary of our belief in Scripture.


  1. 1. We believe in the innerancy of Scripture.  The Bible is reliable and does not contain error.  While the Bible records errors of men, the Bible is without error.  Many refer to theChicago Statement of Biblical Inerrancy as a good statement of our belief in this area, though the London Baptist Confession handles this issue very well.

  2. 2.We believe in the sufficiency of Scripture.  The Bible does not need to be added to in order to accomplish it’s good work.  All we need for Godliness and conduct is sufficiently placed in the Bible and could be understood reasonably by all.  Therefore, many Christians hold to what we call the “Regulative Principles of the Church”, what we do in church life and especially worship must “come from the Bible”, not something we add to the Bible.  Because the Bible is sufficient, we do not need extra revelation or other books to add to the Bible.  As well, man’s ideas are inferior to the Bible.  While wisdom is definitely sought from great men who wrote about the Bible, ultimately, though, the Bible is our sufficient source

  3. 3.We believe in the perspicuity of Scripture.  The word “perspicuity” means “clear”.  While not everything is clear, all that we need to live a life pleasing to God and to know about salvation is clear (II Timothy 3:16-17).  

  4. 4.Finally, we believe in something called the analogy of faith.  Essentially, this means that we do not believe that the Bible contradicts itself but that Scripture should interpret Scripture.   


When we talk about Sola Scripture, we do mean that the Scripture alone is useful for salvation and all of life.  Our high view of the Bible means we take passages serious, not trying to dismiss them because they disagree with some of our ideas.

What is a Reformed Baptist pt. 1?

A friend recently was inquiring about Reformed Baptists because I am a Pastor of a Reformed Baptist Church.  The question is a good one so I will endeavor to answer the question today, “What is a Reformed Baptist (RB)?”


First, what it is not!


1.   RB is not fatalistic--We do not believe in something called fatalism, rather, we believe man has a responsibility to evangelize, work, and do things for the glory of God.


2.  RB is not “new”--From the earliest Baptists, you will see we were reformed.  Whether you look at the Baptists in London, Charleston S.C., or Philadelphia you will find a large group of RBs.  Great men like Charles Spurgeon, John Bunyan, and Adonirom Judson were all RB.


3.  RB is not Presbyterian--A great book to help address some of the distinctions between RBs and Presbyterians is entitled Baptism for Disciples Alone by Fred Malone.  There are also distinctions in church government.  (For Fred’s book, you can order it here.)


4.  RB is theological but not passionate or loving.  Seriously, have you ever heard me preach?  As for loving, I believe because of our theology we are more loving. 


5.  Finally, RB is not a theological system that places man’s writings above the Bible.  The Word  of God is our source


Next installment I will begin to look at what makes me distinctly a Reformed Baptist,

Tuesday, July 15, 2008

Philippians 1:19-30

This is an overview sermon preached on July 13, 2008 at Emmanuel Baptist Church.

Sermon Text: Philippians 1:19-30

Preacher: Derick Dickens

You can listen to the MP3 here.

(If you would like to download and using a PC, please right click and hit "save target as")

The London Baptist Confession Chapter 1 Part 4

This is an overview sermon preached on July 6, 2008 at Emmanuel Baptist Church.

Sermon Text: The London Baptist Confession 1689 Chapter 1

Preacher: Derick Dickens

You can listen to the MP3 here.

(If you would like to download and using a PC, please right click and hit "save target as")

Evangelism and Joy: Philippians 1:12-18

This is an overview sermon preached on July 6, 2008 at Emmanuel Baptist Church.

Sermon Text: Philippians 1:12-18

Preacher: Derick Dickens

You can listen to the MP3 here.

(If you would like to download and using a PC, please right click and hit "save target as")